Edited by Nancey Murphy, Brad J. Kallenberg, and Mark Theissen Nation
“The quality of these essays is very high and their importance in the ongoing dialogue between Catholic and Protestant moral philosophers and theologians is beyond doubt. Virtues and Practices in the Christian Tradition is an extraordinarily useful volume for those who work in ethics.” —David Solomon, H. P. and W. B. White Director of the Notre Dame Center for Ethics and Culture
“ Virtues and Practices in the Christian Tradition is a significant resource for those who teach Christian ethics in church-related colleges and universities.” —Michael G. Cartwright, University of Indianapolis
Contributors to _Virtues and Practices in the Christian Tradition _use Alasdair MacIntyre’s work as a methodological guide for doing ethics in the Christian tradition. These essays are grouped in three sections: descriptions of MacIntyre’s approach to ethics as developed in After Virtue, reflections on the moral issues that come to the fore when viewing the Christian tradition from a MacIntyrean perspective, and selected essays on family, homosexuality, abortion, pacifism, feminism, business ethics, medical ethics, and economic justice.
Contributors: James Wm. McClendon, Jr., Stephen E. Fowl, L. Gregory Jones, John Howard Yoder, Craig Dykstra, Rodney Clapp, Luke Timothy Johnson, Stanley Hauerwas, Grady Scott Davis, Tammy Williams, Michael Goldberg, William F. May, Stephen Long, Nancey Murphy, Mark Theissen Nation, and Brad J. Kallenberg.
“_Virtues and Practices in the Christian Tradition_ is suitable for the educated, general reader and is recommended for those interested in the important renaissance of virtue ethics.” —Markets & Morality
“. . . This volume of essays is refreshing and helpful for understanding the relationship between moral reasoning as a community practice . . . [and the] obligation of the church. The editors and essayists of Virtues and Practices in the Christian Tradition provide compelling answers. . . . This book is not only a helpful introduction to Alasdair MacIntyre, but extends his work by constructive and critical appropriations by Christian ethicists, theologians and philosophers.” —Ashland Theological Journal
“. . . A valuable teaching tool for Christian ethicists.” —Theology Today