“This is a model study. With a deft survey of the evidence and an eye for telling detail, Lisa Bailey has substantially added to our understanding of preaching, modes of persuasion, and everyday religious practice in late antique Gaul. Sins and sinners, problems of faith, the troubling facts of injustice, the shared work of salvation—all are illuminated in this penetrating analysis.” —William E. Klingshirn, The Catholic University of America
"A thorough study of the Eusebius Gallicanus collection was long due, in particular a study that is not focused only on the question of authorship. Lisa Bailey convincingly shows that the collection was made for the average Gallic preacher and that it can therefore provide a picture of late antique Christianity that significantly differs from the one we get through the sermons of figures like Augustine or Caesarius of Arles." —Eric Rebillard, Cornell University
“This book . . . concerns an ancient collection of sermons called Eusebius Gallicanus. It consists of 76 sermons, written in southern France in the late fifth century, and probably collected into a homiliary in the sixth.” —American Benedictine Review
“The Eusebius Gallicanus collection of sermons . . . has received comparatively little scholarly attention, being comprehensively overshadowed by the sermons of Caesarius of Aries. Bailey’s monograph . . . aims to show why this collection is worthy of wider consideration and how it brings important new insights to our understanding of the process of Christianization in late antique Gaul.” —Bryn Mawr Classical Review
“Debates on authorship and historical context have hindered closer analysis of the sermons themselves and of the nature and purpose of the collection. Christianity’s Quiet Success is therefore all the more welcome. In this valuable book Bailey reassesses the importance of the Eusebius Gallicanus sermons and their contribution to the emergence of western Christendom.” —Journal of Theological Studies
“Bailey reveals that it is a collection of texts that was pivotal in allowing the church to centralize its authority and impose uniformity in a social milieu that otherwise lacked such powerful totalizing discourse. Bailey can be credited for single-handedly bringing this sermon collection out from the depths of the footnote to the front page. Perhaps one of the greatest implications of this important study is that it makes it abundantly clear that an English translation of the sermon collection is vitally necessary.” —Religious Studies Review
“Lisa Kaaren Bailey has written an important work. . . .In detailing distinct local pastoral strategies within the strategies advanced by episcopal authority, Bailey has revealed the need to reinterpret not only the role of the early Church in the community, but also the role of episcopal authority in managing these communities.” —Parergon
“Bailey’s book convincingly argues that the largely anonymous, low-key sermons of [Eusebius Gallicanus’ sermon collection] are an indispensable counterpoint to the idea that the success of the Church in the West is due to the rise of powerful bishops. The ‘quiet success’ referred to in the title is the result of patient community building by ordinary pastors.” —Vigilae Christianae
“Bailey . . . conducts an extensive examination of the text’s contents, thereby providing broader context and enabling greater accuracy for an understanding of preaching and receiving the Christian message in Gaul.” —Church History
“Simply by providing an exposition of such an important, but hitherto almost ignored, collection of texts, Bailey has provided a service to scholarship. However, her analysis of the sermons and of what they imply about Gallic Christianity, both in secular and monastic settings, is extremely convincing throughout. Her work is a significant expansion of our knowledge of Christianity in late-antique Gaul.” —The Catholic Historical Review
