"This is an impressively focused work detailing Coleridge's biographical journey through radical politics and high Toryism with an initial and final commitment to Anglicanism, despite encounters and affiliations with other denominations. . . . [A]n original work of scholarship that contributes to an understanding of Coleridge's thought and to the study of church-state theory of the nineteenth century." —Claire Colebrook, Pennsylvania State University
“Wright’s book establishes, persuasively, that Coleridge’s radicalism, both political and theological, was indeed fleeting and that Coleridge made a very significant contribution to what has been called ‘the gathering forces of Toryism.’ Further, the book traces Coleridge’s adaptation of Hooker as he confronted, theologically, the writings of Sacheverell and Warburton and, ultimately, traces his idea of a clerisy and influence on Gladstone and thus the Oxford Movement.” —Richard S. Tomlinson, Richland College
“This erudite analysis of Coleridge's theology will provide scholars and critics with valuable new perspectives on a difficult subject.” —Duncan Wu, Georgetown University
“Focusing on Coleridge’s religious prose, this original, learned, and important study considers Coleridge’s conception of and investment in the interrelatedness of high church Anglicanism and Tory politics—views that will strike readers as proto-Victorian. . . . Historians will appreciate Wright’s book; literature scholars should heed it.” —Choice
“Luke Savin Herrick Wright argues, in this scholarly treatment of Coleridge’s career, that one of the poet’s major undertakings was a political theology aimed at challenging the long dominant Whig view of William Warburton. . . . The book shows convincingly that Coleridge was a considerably more important religious thinker than has been generally recognized.” —Anglican and Episcopal History
"Luke Savin Herrick Wright, in Samuel Taylor Coleridge and the Anglican Church, maintains that 'the common thread that bound Coleridge's life's project together was theology.' His study . . . guides readers through the Pantisocracy that Coleridge laid out in The Lectures on Revealed Religion (1795) before turning to later writings such as The Friend (1809), The Statesman's Manual (1817), and Aids to Reflection (1825)." —Studies in English Literature
“Wright’s book began as a . . . project concerning the influence of Hooker upon Coleridge but grew to look at Coleridge’s relationship to the Church of England more broadly. This explains Wright’s twofold focus on church and state.” —Anglican Theological Review
“Wright’s book is essentially a provocative re-reading of Coleridge’s ecclesiology. Wright considers Coleridge’s theology as expressing an attack on the erastian and pragmatic conception of Church-State relations of William Warburton. . . Wright’s book is a daring, eloquent and innovative contribution to the theological literature on Coleridge.” —Ecclesiastical History
